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The
Loki Stone
Genuine religious
artefacts that portray the devil are – for obvious reasons
– rare. But in northwest England, a devil’s stone
is one of two in Europe that have survived across the centuries.
Philip Coppens
Kirkby
Stephen, in northwest England, is a typical market town, which
attracts tourists from surrounding areas for just that purpose.
But just tucked away from the High Street, the little town has
a most prized possession that few shoppers seem to appreciate:
a stone that is unique in Britain – and of which only two
remain in Europe: the Loki Stone. And no, this has nothing to
do with the "Mask of Loki" from the Jim Carrey 1994
movie The Mask.
The Parish Church of Kirkby Stephen is locally known as the Cathedral
of the Dales; it does offer an impressive sight and has clearly
had to battle from becoming too infringed upon by neighbouring
buildings – a development it has staved off successfully
for several centuries. The church is built on the site on an Old
Saxon church and has become the home of the 8th century Loki Stone.
The Stone has wandered around slightly: at one point, it sat amongst
ancient gravestones at the far end of the church, exposed to the
elements. Today, it sits inside the church, right opposite the
entrance. It is small and is decorated by a carved figure, chained,
with horns: the devil? Yes and no. It is one of the few physical
survivals from the time when the Vikings had settled in this area.
It is not a Christian devil, but its Norse equivalent, the god
Loki, who plays an important role in Scandinavian mythology. He
was a joker and a mischief-maker, who eventually went too far:
he caused the death of the god Odin's son by trickery and was
punished by being imprisoned below ground in chains. It seems
like the Norwegian equivalent of the Egyptian myth of Osiris and
Seth – the latter who would become transformed – shape-shifted
– into the Christian Satan. So, is the “Cathedral
of the Dales” the Yorkshire equivalent of Rennes-le-Château’s
Asmodeus, the infamous statue of the devil placed at the village
church’s entrance by the enigmatic priest Bérenger
Saunière?
Loki
Laufeyjarson – to give him his full name – was a son
of the giants Fárbauti and Laufey, and foster-brother of
Odin, echoing once again similar stories elsewhere, such as the
relationship between the Egyptian Seth and Osiris, who were brothers
too. Like the cult of Seth in ancient Egypt, the figure of Loki
remains obscure: in fact, there is no trace of a cult and his
name does not appear in place-names… but who would want
to name their village after the devil? And as he had neither cult
nor followers, he is therefore not considered to be a god. This
is not just some puritanical academic device; it is supported
by the fact that he was not a member of Vanir or the Æsir,
the two groups of Norse gods. Still, though not formally a member,
the legends detailing the exploits of these gods make it clear
that he freely mingled in their company… and even became
a blood brother to Odin.
The Church sees the devil as the incorporation of all evil and
the adversary of God; Satan is intent on destroying God; it is
a battle, which will eventually have only one winner. Ancient
civilisations lived within the same dualistic world: order versus
chaos. But for them, the perfect world was one of balance, Maat,
in which order controlled chaos and chaos was converted into controlled
transformation – what in business speak has been labelled
“change management”.
The
Cathedral of the Dales
Loki
was not seen as pure evil, but as a trickster, a master of guile
and deception; some have labelled him “a celestial con man”.
He would often play tricks on the gods. He tricked an unnamed
giant who built the walls around Asgard out of being paid for
his work by distracting his horse while disguised as a mare. He
also commissioned Odin's spear, Freyr's ship and Sif's wig from
Dvalin, the dwarf. But sometimes, things went wrong. This is illustrated
by the myth in which he shears Sif's hair and then has to replace
it; he is responsible for the loss of Iðunn's apples of youth,
but is then able to retrieve them. A con artist is a master of
disguise and comes in many shapes and forms. And it is his miraculous
ability to always land on his feet that makes them so admirable.
No wonder therefore that Loki was an adept shape-shifter, with
the ability to change both form (examples include transmogrification
to a salmon, horse, bird, flea, etc.) and sex. With such qualities,
he could hide and pretend whoever he wanted to be and people would
not know they were being conned. Indeed, he was a master of disguise.
And he was given many names: the Sly-One, the Sly-God, the Shape-Changer,
the Trickster, the Sky Traveller, the Sky Walker, the Lie-Smith,
etc.
Conmen, like sales people, have an innate ability to infiltrate
where they are generally not wanted, yet the best end up being
the centre of the party. And so Loki manoeuvred within the company
of the gods, livening up their world, by causing mischief…
sometimes chaos… but was eventually able to readdress the
balance. But sometimes, chaos is not controlled, and disaster
strikes. And Loki became a liability to Gods, leading to the death
of Baldr, the birth of Fernis and other monsters that would eventually
engulf the world. Soon, these disastrous events outbalanced the
fact that he had provided the Gods with all their magical artefacts,
from Thor's hammer to the flying ships, or even the awareness
that these artefacts would ultimately help the Gods in defeating
evil. Indeed, Loki was responsible for Ragnarok, the End of Times,
but had also provided the means to overcome it.
This
dual nature and his role as a god who creates chaos but than has
the ability to put it right, may also go to explain his origin.
It is believed that Loki was just an aspect of Odin and that his
name was derived from the Celtic Lugus, whose name is closely
related to Loki. Lugus, or Lugh, is the Celtic sun god. Many ancient
civilisations speak of a “division” of god, which
at the end of times would be reunited again. In a biblical setting,
this division is known as the “Fall”, and it is there
that the role of the “evil” serpent makes its entrance.
In Kirkby Stephen, we see Loki chained. Indeed, eventually, his
mischief could no longer be controlled, so Loki had to be controlled;
chained. The crime? Loki, disguised as a giantess, arranged the
murder of Baldr, the god of innocence. For this he used mistletoe,
the only plant that had not sworn to never harm Baldr, and made
a dart of it. He then tricked Baldr's blind brother Höðr
into throwing it at Baldr, thus killing him. The murder of Baldr
could not be left unpunished, and eventually the gods tracked
down Loki, who was hiding in a pool at the base of Franang's Falls,
disguised as a salmon. They caught the trickster with his own
recent invention, the fishing net. They also hunted down Loki's
two children with Sigyn, Narfi and Váli and changed Váli
into a wolf, who then turned against his brother and killed him.
They used Narfi's innards to bind Loki to three slabs of stone,
and Skaði, a mountain giantess, placed a snake over his head
so that its venom would pour onto him. Just like Satan in the
bible is linked with a serpent, so is Loki linked with the snake’s
venom. The punishment was most severe, but fortunately for him,
Sigyn, Loki's faithful wife, sat beside him and collected the
venom in a wooden bowl. When she had to empty the bowl when it
had filled up, the searing venom dripped onto his face. The pain
was then so terrible that he writhed, making the earth shake.
Baldr's
murder was one of the events that precipitated Ragnarök.
As mentioned, the "fate of the gods" was the battle
at the end of the world and would be waged between the gods (the
Æsir, led by Odin, representing order) and their aggressors
(Loki and his monstrous children, representing chaos). What is
unique about the Norwegian legend of Ragnarök as an eschatological
myth is its emphasis on the idea that the gods already know through
prophecy what is going to happen. When the event will occur (and
it seems its date is the only aspect of the fight that is unknown),
they know who will be slain by whom, and so forth. So it was –
is – known that Heimdall, “the White God” who
was considered to be the guardian of the gods, will fight Loki
and neither will survive the evenly matched encounter.
Not only would Loki and some of the gods, giants and monsters
perish in this apocalyptic fight, but almost everything in the
universe will be torn asunder. No wonder therefore that the Loki
Stone has survived throughout the ages. Indeed, everything seems
to suggest that this artefact was treated as a magical stone and
safeguarding the stone must have been seen by several as a guarantee
that Loki remained bound in the bowels of the Earth. The Loki
Stone is a stone upon which Loki was depicted, chained; Loki himself
was chained on three stones. Breaking the Loki Stone, like breaking
the stones that held Loki, could mean that they were breaking
his chains and setting him free… and setting the world on
the course of the End of the World. It leaves the custodians of
the church of Kirkby Stephen the latest in a long line of caretakers…
whom perhaps are not aware of the potential gravity of their task.
If the stone tumbles… will the world end?
And this is one of the stone’s most bizarre aspects: it
seems that there are no such legends attached to this stone. Bridges
across the country are linked with stories that if a certain bridge
will break, the world will end. But whereas the link between bridges
and the end of the world is not too straightforward, the connection
between Loki and Ragnarök is. Yet no such folklore seems
to surround our little devil. In fact, about the only bizarre
aspect of this stone is that it is now inside the church, which
seems to have been done for matters of preservation, rather than
any symbolic dimension, such as the assumption that his presence
inside the church will allow God to control him and his forces
of chaos.
A largely
forgotten god, Loki was raised from oblivion for the movie The
Mask (1994), in which the “mask” was made into an
artefact of ancient Scandinavian culture, rather the African origin
it was given in the comics. The Mask was now believed to possess
the spirit of Loki. In a deleted scene, the mask was sent to the
Western world so that the ancient Scandinavians could imprison
Loki in it and throw it away. The mask gives anyone who places
it on their face nearly limitless power and an altered appearance,
which is most categorized by a large set of teeth and green head.
Furthermore, the mask affects the personality of the wearer by
removing all personal social inhibitions. Taken another way, the
wearer takes off his metaphorical masks – his social inhibitions
– by putting on an actual mask. Loki would have been proud
if such a mask ever existed…
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