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The
Da Vinci Code has created a media sensation, if only because it
is the bestselling book ever - over fifty million copies sold,
and counting. In this four-part series, we tackle the manner in
which Dan Brown opted to play with the themes and characters he
incorporated into his story.
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Part
1. DaDa Da Vinci
In part
1, we tackle the "genius" Leonardo, who gave his
name to the book, but who mainly is absent from the pages
of the book. Was he the genius we believe he was? Was he grandmaster
of a secret society? Or was he instead a lone painter?
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Part
2. The Jesus Dimension
In the second part, we look at the historical v. the mythical
Jesus, as well as the role that Mary Magdalene and John the
Baptist have played in the early Christian community, two
characters many of Brown's source have played with.
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Part
3. The Work of Sion
In the third part, we add the stand-off between the two main
forces at work in the novel: Opus Dei and The Priory of Sion...
two players who only ever crossed swords within the pages
of this novel.
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Part
4. Upset & mayhem
Finally, we look at all the controversy that The Da Vinci
Code phenomenon created, from becoming a mere publishing success,
to a sign of our times.
Long
before The Da Vinci Code, another book used the same ingredients
of Knights Templar, secret societies and an alternative history.
Sometimes, the prototype is far superior to the actual product.
And this may apply to the prototype of Dan Brown’s “The
Da Vinci Code”: Umberto Eco’s “Foucault’s
Pendulum”.
More
than a century before, Ernest Renan's La
Vie de Jesus was able to create such a sensation, which opened
up the floodgates for those willing to speculate about the "historical
Jesus" - of which The Da Vinci Code is just one example.
But apart from books, there was also a film, "Revelation",
which is virtually an identical twin to Brown's The Da Vinci Code,
and is, if anything, set on a larger canvas. The film revolves
around people that discover they are the descendents of Jesus
and Mary Magdalene, who are pursued by evil powers resident within
the Vatican, intent on bringing about the Apocalypse.
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